關於 take care用法 ，我們在網路上蒐集到這些相關的討論、資訊與評價

聽聽下英文注意力走咗去？冇辦法集中？點解會咁？點樣可以學好聆聽？

咁係因為你聽到嘅英文好大部分只係一啲無意義嘅聲音，你都理解唔到佢。

聆聽叻嘅人會話俾你知：「我唔係每一個字都聽到，但係我聽到一句句子裏面嘅重點字，所以我就就明白呢句句子講咩喇」

無奈，佢咁同你講咗之後，你可能會俾佢誤導左，以為其實識好少字都可以理解到一個句子講咩啦。

其實，講真，識太少字，真係會理解唔到一句句子講㗎。冇得僥倖，冇得搏大霧㗎。

一個人可以喺聆聽嘅時候冇聽得明一個句子裏嘅每一個字，但係仍然能夠擷取重點字眼，理解句子嘅重點，係因為他聽過亦理解呢句句子裏嘅重點詞彙。

以上所講聽過嘅意思，好多時唔單只係講緊佢聽過一次，仲好大機會係聽過好多次，重重複複聽，佢個腦袋裏面已經有呢一個聲音嘅檔案記錄（audio file）紀錄在案。

如果連重點詞彙佢都唔理解，只理解剩低嘅非重點生字，係很難用非重點字彙推斷重點字彙嘅意思架。

如果一啲英語嘅片語係由幾個簡單嘅生字組成（eg make up my mind, take care of），而佢哋冇聽過呢一個片語嘅用法，唔理解呢啲片語嘅用法，佢亦唔能夠聽得明依一個片語架。

所以要學好聆聽，不但止要多聽，多聽一個字的讀音，亦要多聽一個字讀快的時候係點樣讀，亦要擷取常用嘅片語學習， 將呢一啲audio file（聲音檔案）save喺個腦度，如果識嘅生字太少，係好難學好聆聽架。

毋忘五大訴求　公民抗命有理
—10‧20九龍遊行陳情書
（案件編號：DCCC 535/2020）

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「毋忘初衷，活在愛和真實之中」
撐阿銘，即訂閱Patreon：
patreon.com/raphaelwong
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胡法官雅文閣下：

　　2012年，我第一次站在法庭上承認違反「公安惡法」，述說對普選的盼望，批評公安惡法不義，並因公民抗命的緣故，甘心樂意接受刑罰。當年我說，如果小圈子選舉沒有被廢除，惡法沒有消失，我依然會一如故我，公民抗命，並且我相信將會有更多學生和市民加入這個行列。想不到時至今日，普選仍然遙遙無期，我亦再次被帶到法庭接受審判，但只是短短７年，已經有數十萬計的群眾公民抗命，反對暴政。今日，我承認違反「未經批准的政府」所訂立「未經批准的惡法」之下的「未經批准集結」罪，我不打算尋求法庭的憐憫，但請容許我佔用法庭些微時間陳情，讓法庭在判刑前有全面考慮。

暴力之濫觴

　　在整個反修例運動如火如荼之際，我正承擔另一宗公民抗命案件的刑責。雖然身在獄中，但仍然心繫手足。我在獄中電視機前見證6月9日、6月16日及8月18日三次百萬港人大遊行，幾多熱愛和平的港人冒天雨冒彈雨走上街頭，抗議不義惡法，今日關於10月20日的案件，亦是如此。可能有人會問，政府已在6月暫緩修例，更在9月正式撤回修例，我等仍然繼續示威，豈非無理取鬧？我相信法官閣下肯定聽過「遲來的正義並非正義」（Justice delayed is justice denied）這句格言。當過百萬群眾走上街頭，和平表達不滿的時候，林鄭政府沒有理睬，反而獨行獨斷，粗暴踐踏港人的意願，結果製造出後來連綿不絕的爭拗，甚至你死我活的對抗。經歷眾多衝突痛苦之後，所謂暫緩撤回，已經微不足道，我們只是更加清楚：沒有民主，就連基本人權都不會擁有！

　　在本案之中，雖然我們都沒有鼓動或作出暴力行為，但根據早前8‧18及10‧1兩宗案件，相信在控方及法庭眼中，案發當日的暴力事件仍然可以算在我們頭上，如此，我有必要問：如果香港有一個公平正義的普及選舉，人民可以在立法會直接否決他們不認可的法律，試問2019年的暴力衝突可以從何而來呢？如果我們眼見的暴力是如此十惡不赦，那麼我們又如何看待百萬人遊行後仍然堅持推行惡法的制度暴力呢？如果我們不能接受人民暴力反抗，那麼我們是否更加不能對更巨大更壓逼的制度暴力沈默不言？真正且經常發生的暴力，是漠視人民訴求的暴力，是踐踏人民意見的暴力，是剝奪人民表達權利的暴力。真正憎恨暴力，痛恨暴力的人，不可能一方面指摘暴力反抗，又容忍制度暴力。如果我需要承擔和平遊行引發出來的暴力事件的刑責，那麼誰應該承擔施政失敗所引發出來的社會騷亂的罪責呢？

社會之病根

　　對於法庭而言，可能2019年所發生的事情只是一場社會騷亂，務必追究違法者個人責任。然而，治亂治其本源，醫病醫其病根，我雖然公民抗命，刻意違法，控方把我帶上法庭，但我卻不應被理解為一個「犯罪個體」。2019年所發生的事情，並不是我一個人或我們這幾位被告可以促成，社會問題的癥結不是「犯罪份子」本身，而是「犯罪原因」。我明白「治亂世用重典」的道理，但如果「殺雞儆猴」是解決方法，就不會在2016年發生旺角騷亂及2017年上訴庭對示威者施以重刑後，2019年仍然會爆發出更大規模的暴力反抗。

如果不希望社會動亂，就必須正本清源，逐步落實「五大訴求」，從根本上改革，挽回民心。2019年反修例運動，其實只是2014年雨傘運動的延續而已，縱使法庭可能認為兩個運動皆是「一股歪風」所引起，但我必須澄清，兩個運動的核心就是追求民主普選，人民當家作主。在2019年11月24日區議會選舉這個最類近全民普選的選舉中，接近300萬人投票，民主派大勝，奪得17個區議會主導權，這就是整個反修例運動的民意，民意就是反對政府決策，反對制度暴力，反對推行惡法，不容爭辯，不辯自明。我們作為礦場裡的金絲雀，多次提醒政府撤回修法，並從根本上改革制度，而在10月20日的九龍遊行當然是反映民意的平台契機。如今，法庭對我們施加重刑，其實只不過是懲罰民意，將金絲雀困在鳥籠之內，甚至扼殺於鼓掌之中，窒礙表達自由。

堅持之重要

　　大運動過後的大鎮壓，使我們失去《蘋果日報》，失去教協，失去民陣，不少民主派領袖以及曾為運動付出的手足戰友都囚於獄中，不少曾經熱情投入運動的朋友亦因《國安法》的威脅轉為低調，新聞自由示威自由日漸萎縮，公民社會受到沈重打擊，我亦失去不少摯友，有感傷孤獨的時候，但我仍然相信，2019年香港人的信念，以及所展現人類的光輝持久未變。我不會忘記百萬人民冒雨捱熱抗拒暴政，抵制惡法，展現我們眾志成城；我不會忘記人潮紅海，讓道救護車，展現我們文明精神；我不會忘記年青志士直接行動反對苛政，捨身成仁，展現我們膽色勇氣；我不會忘記銀髮一族走上街頭保護年青人，展現我們彼此關懷；我不會忘記「五大訴求」，不會忘記2019年區議會選舉，展現我們有理有節。

　　法官閣下，我對於當日的所作所為，不感羞恥，毫無悔意。我能夠在出獄後與群眾同行一路，與戰友同繫一獄，實是莫大榮幸。若法治失去民主基石，將使法庭無奈地接受專制政權所訂立解釋的法律限制，隨時變成政治工具掃除異見，因此爭取民主普選，建設真正法治，追求公平正義，仍然是我的理想。在這條路上，如有必要，我仍然會公民抗命，正如終審法院海外非常任法官賀輔明（Lord Hoffmann）所言，發自良知的公民抗命有悠久及光榮的傳統，歷史將證明我們是正確的。我期望，曾與我一起遊行抗命的手足戰友要堅持信念，在艱難歲月裡毋忘初衷，活在愛和真實之中。

　　最後，如9年前一樣，我想借用美國民權領袖馬丁路德金牧師的一番話對我們的反對者說：「我們將以自己忍受苦難的能力，來較量你們製造苦難的能力。我們將用我們靈魂的力量，來抵禦你們物質的暴力。對我們做你們想做的事吧，我們仍然愛你們。我們不能憑良心服從你們不公正的法律，因為拒惡與為善一樣是道德責任。將我們送入監獄吧，我們仍然愛你們。」（We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you.）

　　願慈愛的主耶穌賜我們平安，與我和我一家同在，與法官閣下同在，與香港人同在。沒有暴徒，只有暴政；五大訴求，缺一不可！願榮耀歸上帝，榮光歸人民！

第五被告
黃浩銘
二零二一年八月十九日

Lest we forget the five demands: civil disobedience is morally justified
- Statement on 10‧20 Kowloon Rally
(Case No.: DCCC 535/2020)

Your Honour Judge Woodcock

In 2012, I stood before the court and admitted to violating the "Public Security Evil Law". I expressed my hope for universal suffrage, criticized the evil law as unjust, and willingly accepted the penalty for civil disobedience. Back then, I said that if the small-circle election had not been abolished and the draconian law had not disappeared, I would still be as determined as I was, and I believe that more students and citizens would join this movement. Today, universal suffrage is still a long way off, and I have been brought before the court again for trial. But in just seven years, hundreds of thousands of people have already risen up in civil disobedience against tyranny. Today, I plead guilty to "unauthorised assembly" under an unapproved evil law enacted by an unauthorised government. I do not intend to seek the court's mercy, but please allow me to take up a little time in court to present my case so that the court can consider all aspects before sentencing me.

The roots of violence

At the time when the whole anti-extradition law movement was in full-swing, I was taking responsibility for another civil disobedience case. Although I was in prison, my heart was still with the people. I witnessed the three million-person rallies on 9 June, 16 June and 18 August on television in prison, when many peace-loving people took to the streets despite the rain and bullets, to protest against unjust laws. Some people may ask, "The Government has already suspended the legislative amendments in June and formally withdrew the bill in September, but we are still demonstrating, are we not being unreasonable?" I am sure your Honour has heard of the adage "Justice delayed is justice denied". When more than a million people took to the streets to express their discontent peacefully, the Lam administration ignored them and instead acted arbitrarily, brutally trampling on the wishes of the people of Hong Kong, resulting in endless arguments and even confrontations. After so many conflicts and painful experiences, the so-called moratorium is no longer meaningful. We only know better: without democracy, we cannot even have basic human rights!

In this case, although we did not instigate or commit acts of violence, I believe that in the eyes of the prosecution and the court, the violence on the day of the incident can still be counted against us, based on the August 18 and October 1 case. And now I must ask - If Hong Kong had a fair and just universal election, and the public could directly veto laws they did not approve of at the Legislative Council, then how could the violent clashes of 2019 have come about? If the violence we see is so heinous, how do we feel about the institutional violence that insists on the imposition of draconian laws even after millions of people have taken to the streets? If we cannot accept violent rebellion, how can we remain silent in the face of even greater and more oppressive institutional violence? The true and frequent violence is the kind of violence that ignores people's demands, that tramples on their opinions, that deprives them of their right to express themselves. People who truly hate violence and abhor it cannot accuse violent resistance on the one hand and tolerate institutional violence on the other. If I have to bear the criminal responsibility for the violence caused by the peaceful demonstration, then who should bear the criminal responsibility for the social unrest caused by failed administration?

The roots of society's problems

From a court's point of view, it may be that what happened in 2019 was just a series of social unrest, and that those who broke the law must be held personally accountable. What happened in 2019 was not something that I alone or the defendants could have made possible, and the crux of the social problem was not the 'criminals' but the 'causes of crime'. I understand the concept of " applying severe punishment to a troubled world", but if "decimation" was really the solution, there would not have been more violent rebellions in 2019 after the Mongkok "riot" in 2016 and the heavy sentences handed down to protesters by the Court of Appeal in 2017.

If we do not want social unrest, we must get to the root of the problem and implement the "five demands" step by step, so as to achieve fundamental reforms and win back the hearts of the people. 2019's anti-revision movement is indeed a continuation of 2014's Umbrella Movement, and even though the court may think that both movements are caused by a "perverse wind", I must clarify that the core of both movements is the pursuit of democracy and universal suffrage, and the people being the masters of their own house. In the District Council election on 24 November 2019, which is the closest thing to universal suffrage, nearly 3 million people voted, and the democratic camp won a huge victory, winning majority in 17 District Councils. As canaries in the monetary coal mine, we have repeatedly reminded the government to withdraw the extradition bill and fundamentally reform the system, and the march in Kowloon on 20 October was certainly an opportunity to reflect public opinion. Now, by imposing heavy penalties on us, the court is only punishing public opinion, trapping the canaries in a birdcage, or even stifling them in the palm of their hands, suffocating the freedom of expression.

The importance of persistence

As a result of the crackdown after the mass movement, we lost Apple Daily, the Hong Kong Professional Teachers' Union, and the Civil Human Rights Front. Many of our democratic leaders and comrades who had contributed to the movement were imprisoned, and many of our friends who had been passionately involved in the movement had been forced to lay low under the threat of the National Security Law. I still believe that the faith of Hong Kong people and the glory of humanity seen in 2019 will remain unchanged. I will never forget the millions of people who braved the rain and the heat to resist tyranny and evil laws, demonstrating our unity of purpose; I will never forget the crowds of people who gave way to ambulances, demonstrating our civility; I will never forget the young people who sacrificed their lives, demonstrating our courage and bravery; I will never forget the silver-haired who took to the streets to protect the youth, demonstrating our care for each other; I will never forget the "five demands" and the 2019 District Council election, demonstrating our rationality and decency.

Your Honour, I have nothing to be ashamed of and no remorse for what I did on that day. It is my great honour to be in prison with my comrades and to be able to walk with the public after my release. If the rule of law were to lose its democratic foundation, the courts would have no choice but to accept the legal restrictions set by the autocratic regime and become a political tool to eliminate dissent at any time. As Lord Hoffmann, a non-permanent overseas judge of the Court of Final Appeal, said, civil disobedience from the conscience has a long and honourable tradition, and history will prove us right. I hope that my comrades in arms who walked with me in protests will keep their faith and live in love and truth in the midst of this difficult time.

Finally, as I did nine years ago, I would like to say something to those who oppose us, borrowing the words of American civil rights leader Reverend Martin Luther King: "We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you."

Peace be with me and my family, with Your Honour, and with the people of Hong Kong. There are no thugs, only tyranny; five demands, not one less! To god be the glory and to people be the glory!

The Fifth Defendant
Wong Ho Ming
19 August 2021

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「すみません」だけじゃない「Excuse」の用法
=================================
　
「Excuse me?」は日本人にとってとても馴染のある表現ですが、この「Excuse」と言う言葉には「すみませ」以外にも実は色々な意味があり、広範囲で使われます。今回は、日常生活の中でもよく使われる「Excuse」を使った表現を４つご紹介したいと思います。
　
　
--------------------------------------------------
1) Excuse me
→「すみません」
--------------------------------------------------
　
「すみません」を意味するこのフレーズは、基本的に３つの状況で使われます。１つ目は他人に時間を尋ねたり、声をかけて注意を引きたい時、２つ目は会話の最中に申し訳ない気持ちを込めて話を遮る時、そして３つ目は相手の言ったことが聞き取れなかったり、理解できないためもう一度聞き返す時です。
　
✔相手から失礼なことや侮辱的なことを言われ、イラっとした時に「Excuse me?」と「me」の部分を強調して返答することで、「何だって？」「もう一回言ってみろ」を意味する。
　
＜例文＞
　
Excuse me, is there a bank around here?
（すみません。この辺に銀行はありますか？）
　
Excuse me, sorry to interrupt but you have a visitor.
（すみません、お話の最中に申し訳ございませんが、お客様がお見えです。）
　
Excuse me, I didn't catch that. Could you repeat that?
（すみません。聞き取れませんでした。もう一度言っていただけますか？）
　
Excuse me, what did you call me?
（何だって？私のことをなんて呼んだ？）
　
　
--------------------------------------------------
2) Excuse my _____.
→「〜をお許しください」
--------------------------------------------------
　
この表現は、下品な言葉遣いをした時や小さなミスをした時、マナー違反をした時や知識不足で補足説明を求める時などに使われます。例えば、出会ったばかりの人にひどい上司について話をする際、「Excuse my language but my supervisor is an asshole.（下品な言葉遣いで申し訳ないのですが、私の上司は本当に最低な人で）」と表現することで、汚い言葉を使ったことに対して許して欲しい気持ちを込めることができます。
　
✔「Excuse my French」と言う決まり文句があり「下品な言葉を使ってすみません」を意味する。
　
＜例文＞
　
Excuse my poor pronunciation.
（下手な発音をお許しください。）
　
Excuse my lack of knowledge but what does CPM stand for?
（知識不足ですみませんが、CPMは何の略ですか？）
　
Fuck! Sorry, excuse my French.
（“Fuck!”汚い言葉を使ってすみません。）
　
　
--------------------------------------------------
3) Excuse someone from
→「〜を免除される」
--------------------------------------------------
　
この表現は、本来ならば参加や出席をしなければならない行事から特別な理由で免除されることを意味し、正当な理由があり、且つ許可を得た上で免除される意味合いが含まれます。例えば、本来出張に行かなければならなかった同僚が、配偶者の入院で出張を免除されたと言いたい場合、「He was excused from his business trip because his wife’s sick.」という具合に使います。

また似たような表現で、「Excuse oneself from _____」があります。この表現は、周りの許可を得てその場から抜けたり、退席することを意味します。例えば、ジョンさんは顧客対応ためミーティングから退席したと言う場合、「John excused himself from the meeting to deal with a client.」と表現します。
　
✔誰かとプライベートで話をするため、周りの人に「席を外してもらえないでしょうか？」と聞く場合、「Would you excuse us for a moment?」と言うのが定番。
　
＜例文＞
　
He was excused from class because he was feeling under the weather.
（彼は具合が悪かったため、授業の退席が許されました。）
　
She excused herself from dinner to take care of an urgent matter.
（緊急事態があったため、彼女は夕食の席を外しました。）
　
Would you excuse us for a moment? I'd like to talk with Peter in private.
（席を外してもらえないでしょうか？ピーターさんと個人的に話したいことがあります。）
　
　
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4) Excuse
→「言い訳」
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日本人に比べアメリカ人は言い訳が多いと言われますが、会話の中で「言い訳」の意味としてExcuseを使っているシーンは実によく目にします。使い方の一例として、いつも言い訳をする友人にうんざりしていると表現する場合、「I’m tired of his excuses.」と言います。
　
✔「言い訳をする」は「Make an excuse」と表現する。
　
✔「No excuse」は「言い訳無用」や「言い訳にならない」を意味する。
　
＜例文＞
　
That just sounds like an excuse to me.
（それはただの言い訳にしか聞こえない。）
　
That's no excuse for being late.
（それは遅刻の理由として通用しません。）
　
He always makes excuses.
（彼はいつも言い訳をする。）
　
　
　
　
　
～～～～～～～～～～～～～～～～～～～
　
無料メルマガ『1日1フレーズ！生英語』配信中！
　
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10個look片語 #01 (第一支影片)
https://youtu.be/_caw9bMfJlo

look at 看著
look for 尋找
look into 調查；研究
look up 查找
look over 快速看過

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我的新頻道：歡迎加入
學習單字發音與用法，實用例句，延伸句，情境句
Say and learn words with Gina
https://www.youtube.com/channel/UCuzfZrVItqnsuYZlW5ubdtQ

加入吉娜英文FB 粉絲頁
學習更多道地美式口語英文
https://www.facebook.com/wordsgo/

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吉娜提供教學服務：
KK音標課程
基礎英文從頭學起
學好英文諮詢
請寫信到
webmaster@wordsgo.com

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look out 小心；注意；保護
Look out! There’s a car coming.
Look out! That snake is poisonous.
小心！有一輛車開過來。小心！那隻蛇有毒。

Look out for the exit off the highway. I don’t want to miss it.
你要注意公路的出口。我不想要錯失它。

Her brother always looks out for her. He wants to keep his little sister safe.
她的哥哥總是保護她。他想要維護妹妹的安全。

Look outside. It’s really raining heavily!
你看外面。雨真的下很大！

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look down 向下看；小看，瞧不起人
Look down! There’s poop on the ground. Don’t step in it.
看下面。地上有屎。不要踩到。

A: This building is really tall!
B: If you are afraid of heights, don’t look down!
A: 這棟建築度真的很高！
B: 如果你怕高，不要往下看。

He looks down on Mary for having less education. He thinks he’s so much better than her.
他因為瑪莉受比較少的教育就瞧不起她。他自認為他比瑪莉好很多。

Don’t look down on me because I don’t make a lot of money.
不要因為我沒有賺很多的錢就瞧不起我。

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look after 照顧
She was hired to look after their two young children.
A: Can you look after my daughter for me?
B: Sure, I can come to your house to watch her.
A: 你可以幫我照顧我的女兒嗎？
B: 可以，我可以去你家顧她。

I hired a babysitter to take care of my child.
我雇用一個保母照顧我的孩子。

I’m taking care of my sister’s dog while she is on vacation.
我正在照顧我姊姊的狗，她在渡假。

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look around 到處看看，逛逛，參觀某個地方
A: May I help you?
B: No, thank you. I’m just looking. (I’m just looking around.)
A: 有什麼需要我幫忙的嗎？
B: 不用，謝謝你。我只是看看。

This is the house I’m selling. Have a look around and let me know if you have any questions.
這是我正在賣的房子。你看看，如果有任何問題，請讓我知道。

I’m going to have a look around Costco. Do you want to go with me?
我要去Costco逛逛。你想要跟我去嗎？

I’m looking around for a new apartment. I have to move out of mine soon.
我正在找一間新的公寓。我很快就必須搬出去了。

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look forward to 期待；期盼
Thank you for inviting me to dinner on Saturday. I’m looking forward to it.
謝謝你邀請我星期六一起吃晚餐。我非常期待。

A: I’m still thinking about it. Once I make a decision, I’ll let you know.
B: I look forward to hearing from you.
A: 我還在考慮之中。一旦我做決定之後，我會讓你知道。
B: 我期待聽到你的消息。

The children were looking forward to their class trip to the amusement park.
這些孩子們期待遊樂園之行。

She’s looking forward to marrying her boyfriend next year. She’s trying on wedding dresses now.
她期待明年嫁給她的男朋友。她現在正在試穿婚紗。

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Thank you for watching again!! ^^